"What about a blues in W, in the key of W." - Rahsaan Roland Kirk.
Listen to the show below!
Artist | Track | Album | Label | Year | Notes |
---|---|---|---|---|---|
Rahsaan Roland Kirk | Salvation & Reminiscing | Prepare Thyself To Deal With A Miracle | Atlantic | 1973 | Roland Kirk is probably best known for playing multiple woodwind instruments at once all while being blind. He'd to have had a strong neck for that. Imagine all those sax straps tearing into your neck... Regardless, he labeled his music "black classical" because he felt jazz was not representative of all the things he was taking from. This track is described generally by the term third stream, a genre that combines elements from classical and jazz to create a somewhat controversial "third stream" between the two. |
Grupo Folklórico y Experimental Nuevayorquino | Cuba Linda | Concepts in Unity | Salsoul | 1975 | Experimental Afro-Cuban group from NYC. They made two albums, both melding traditional Cuban music with modern styles like salsa and Afro-Cuban jazz. This song is a great example of that concept -- a traditional song about missing Cuba that starts with a minute-and-a-half long conga solo a la descarga, then moves into guaguancó-flavored salsa dura for the remaining seven or so minutes. |
Rodolfo Mederos y Generación Cero | Homo Sapiens | Fuera de broma | Trova | 1976 | A very modern take on tango nuevo -- modern for 1976, anyway. Astor Piazzolla's style had overwhelmed the genre throughout the 50s and 60s. A new take was definitely in order, and so came the likes of Rodolfo Mederos. He was the bandleader for Generación Cero, and like just about every other tango nuevo bandleader he plays bandoneon (Piazzolla's influence on the genre is so great that even this continues to be true for many groups doing tango nuevo today!), but his style is more of a tango-flavored jazz rock than a jazz-rock flavored tango. |
Walter Franco | Cena maravilhosa | Revolver | Continental | 1975 | Franco was part of this 2nd generation of MPB artists who were not present for the 60s bossa nova or tropicalia excitement. Franco started out in a more freak folk orientation that represented the more out-there sounds of the late 60s. But on this album, his sound is much more on the mellow side, which is the direction he would continue to go in for the rest of his career. |
Brian Eno & Robert Fripp | Evening Star | Evening Star | Island | 1975 | Easy pick for the musical consistency of the show so far -- sorry for being a bit predictable here. I mean, it's pretty well known that Fripp & Eno did some very innovative things together and apart. Fripp from King Crimson, Eno from... well you can say Roxy Music, but that wouldn't really cover it, would it? Apart from the rock bands that brought them success, Their 70s collab records are some of their first projects outside of the rock bands that brought them early success and attention. These records are considered early bits of ambient music that sprang up in the late 60s/early 70s, along with Klaus Schulze, Tangerine Dream, Wendy Carlos, and Popul Vuh. This pick is the title track from their second collaboration. |
Os Tincoãs | Ogundê | Os Tincoãs | Odeon | 1973 | Possibly the most musically-pleasing sounds of today's program, Os Tincoãs are a group that deserve more attention than they have gotten outside of Brazil. They started out as an unremarkable bolero trio in the 60s. After some member rotation going into the 70s, they transistioned into afoxé, an Afro-Brazilian style originating in west Brazil. It is a non-religious version of candomblé, an essential part of the Afro-Brazilian religion by the same name. Os Tincoãs completely reinvented themselves in the image and sounds of candomblé. Their sound is very delicate but consistent, with just guitar, some percussion, and vocal harmony. They released three seminal albums in the 70s, only getting better with each record released. This song is from the first of that set, with lyrics mentioning Orisha Ogun, a deity of war and metalwork in the Yoruba religious tradition. |
Docteur Nico | Canshita | Orchestre African Fiesta sous la direction du Docteur Nico | Ngoma | 1967 | Some soukous, a guitar-based dance music emerging from Congolese rumba. Nico Kasanda, or Docteur Nico, was an early figure in Congolese music. He grew up during the Belgian colonial rule in the Congo. He started out as a guitarist in Le Grand Kallé et l'African Jazz, a popular rumba band in the 50s. He soon formed the band African Fiesta with Tabu Ley, another former member of Le Grand Kallé's band. But they had disagreements and split the group in two, with Docteur Nico naming his half African Fiesta Sukisa in '65. This song comes from the first album of this group. |
The Mighty Diamonds | Them Never Loved Poor Marcus | Right Time | Virgin | 1976 | Roots reggae bemoaning the fate of Marcus Garvey. I personally don't really have any significant opinions about Marcus Garvey. As with the other controversial figures in the Pan-African and black power/nationalist movements in history, to me he's just another one of those guys who made an impact on certain elements that have impacted various aspects of black culture and politics, for better or worse. But his impact in Rastafarian culture and politics is perhaps the greatest. You can tell just from the music -- he shows up everywhere in reggae from this time and later. As for his fate, U.S. black orgs considered him controversial, sort of on a Malcolm X level where he spoke angrily about the present conditions, riling people up. So you have folks like W.E.B. du Bois criticizing him. And then later after he left the states, his conservative leanings left him a bit aloof from leftist black orgs like those in London where he lived out his final years. So this song frames the black folks who rejected him as betrayers to the black cause. |
Waylon Jennings | Are You Sure Hank Done It This Way | Dreaming My Dreams | RCA Victor | 1975 | There's a psychedelic twinge to this song that you don't often hear in country music, not even during the period where psychedelia was most popular. This is really due to the phaser effect on the guitar. But it adds a tiny layer of nuance to the track that probably exemplifies what Waylon Jennings is talking about here... country needs some freshening up. Of course, as with other traditional-minded genres and -- really, movements in general, the appeal is not towards the future but to the past for a way to change what's going on in the present. Regardless, there is a bit of subconscious change happening, as this is what is known as progressive country. Very much a reaction to the nudie suit era that was waning in both popularity and relevance in the 70s. |
Airto Moreira | Uri (Wind) | Seeds on the Ground | Buddah | 1971 | Moreira was one of the members of Quarteto Novo, a 60s Brazilian group that very extremely influential to jazz and pop music both in Brazil and abroad. He continued on to be a prolific percussionist in his own solo work and on several monumental records (e.g., Bitches Brew). Down Beat (the top jazz mag) voted him number #1 percussionist in 1981. He consistently has done a samba/latin jazz fusion style for his entire career, not really deviating from that base. But the atmosphere on this track is particularly interesting -- almost with a light drunken feeling? Calling it "Wind" is apt; the sound is not in your face but very subtle, gently winding around the listener... inviting, but not pulling them in. |
Batsumi | Anishilabi | Batsumi | Records & Tapes | 1974 | South African folk jazz, or just afro-jazz for a different term. This group put out two albums in a two year period, so they didn't last very long, but have garnered attention as of recent through reissue labels such as Matsuli Music. Very interesting, this -- to be made during apartheid. Batsumi was inspired by the Black Consciousness Movement of the late 60s, led by forefront anti-aparteid activists Steve Biko. There are a few records like Batsumi during this time that used jazz as a way of defiance against the present opressive system. Batsumi were locally very popular and toured South Africa playing stadiums and festivals. Really speaks to how popular the anti-apartheid movement was. |
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